Why care about who is right? Can we mutually explore what is right?

A learner by choice and teacher-trainer by convenience. I love to examine conventions, beliefs and ideas, read books, interact with individuals and groups, pen down my thoughts, and work with people to help make difficult things easy.

Yes, I explore ideas, patterns, cause-effect relationship, 'I told you so' attitudes, and 'who are you to question my system?' defences. The idea is not to break down or replace systems, but to integrate knowledge represented by different ways of thinking. 


This involves breaking down systems into building blocks, and then putting them together with a wider perspective. What I refer to as integrational questioning rather than destructive rhetoric.

It is not important for me as to who is right or wrong; I am exploring what is right or wrong. Usually, arguments arise due to rigid views and unclear communication (and these two form a mutual admiration 
society.)  


90 percent of arguments happen due to hidden assumptions, poor expression,  and poorer listening skills. Today, living in a complex world that we barely understand, we need more of clear communication and mutual respect to resolve issues and come to a  sconsensus.


International affairs or personal relationships, we need mutual assuarances that we are here to co-operate rather than to score brownie points. Win win thinking is based on the belief 'I'm ok; you are ok; the  world is ok". I can work with you to reach my goals, and you too can work with me to reach your goals. 


I want to help you. Can you help me to help you? Can you unlock my shackles so that my  hands are free to help?  

Life is a Paradox: A paradox of Parables

Opposite Proverbs(Choose the appropriate one for the occasion)

A man's reach should exceed his grasp. A bird in the hand is worth two in the bush. Above all, to thine own self be true. When in Rome, do as the Romans do. It's never too late to learn. You can't teach an old dog new tricks. Good things come in small packages. The bigger, the better. If at first you don't succeed, try, try again. There's no point in beating a dead horse.

1..Tough times never last, but tough people do.  - Robert H Schuller

2. The difference between stumbling blocks and stepping stones is how you use them. – Unknown

3. Never let your head hang down. Never give up and sit down and grieve. Find another way. And don’t pray when it rains if you don’t pray when the sun shines.  -Leroy Satchel Paige

4. A problem is a chance for you to do your best. – Duke Ellington

5. I ask not for a lighter burden, but for broader shoulders. – Jewish Proverb

Optical Delusion of Consciousness - Albert Einstein

A human being is part of a whole, called by us the “universe,” a part limited in time and space.  He experiences himself, his thoughts and feelings, as something separate from the rest — a kind of optical delusion of his consciousness.  

This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few people near us.  Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.

— Albert Einstein

http://www.udayacharya.com

Boredom to Cheerdom: feeling bad or feeling better

Boredom comes when I  have an agenda that I am not inclined to go for, -  because the process is painful, or because I wait at length for the world to make me happy, as if it owes me an obligation. Honest work undertaken to reach meaningful results keeps me motivated and free from boredom, even when I am way away from reaching my destination. 

Boredom makes me discount the value of what I have achieved, because of overconcern with what I do not have. It is important to open my eyes to the beauty of the present moment while I pursue goals over the long term. 

Boredom also tells me that what I have is not what I really want. It indicates an absence of situations that present a challenge to me. It is necessary therefore to re-evaluate my pursuits to isolate the inspiring from the mundane. Life is what I make out of it. The secret is in making choices that keeps me moving forward.

Serenity Interactive - The Fear Factor

The Nature of Fear

J:         
Hi!  Would like to talk about fear
U:
Ok. What about it

J:
I am not nervous. As in when I sing etc I am very confident...  not that kind of fear … but a deeper fear... so what is fear?

U:
What is your fear all about? Existential? Psychological? Situational? Or Just....

J:  
All of it!!!

 U:
Tell me more about it.... where do you feel it most.... chest, tummy, neck....?

 J:  
Tummy I think

 U:
Ok. What frightens you... disagreements.... loss.... hurts.... violence....

 J:         

Disharmony of any kind definitely disturbs me. I can’t function normally till it is sorted completely ... I don’t     experience fear while discussing etc. fear of death is a BIG one. An imp desire is to prove myself as a successful person to my own self and few others... don’t want to die before tat ... first of all is fear an instinct or feeling?

Expectations - To Have or Not to Have

P:

Having expectations is not a problem. They are necessary for working towards achieving our goals. Expectations are connected with our actions. What are the drivers of our actions? Are they essentially based on  Love or fear? What makes 'expectations' problematic is having 'unrealistic expectations'! 

Unrealistic expectations are born out of  unbalanced and unhealthy drivers. 

Fear,  Loss, are the main ones I guess!

V:
Having expectations is not something I have a choice over. Most actions before they are performed have expectations which propel them. So nothing will be done if there is no expectation of a result.

Expectations can be valid and yet create problems because many a time what I expect and what I get are poles apart! Is this because I am a poor judge? Or is it because I do not have the capacity to project? Any answer only shows me how limited my capabilities are!

So expectations become a problem when disappointment is the result and not a problem if one knows how to handle the disappointment.  

S:
Why is having expectations a problem?  This is especially true in situations that are beyond our control - when no action is possible.  If one can try his/her best, then at there is the satisfaction of having tried.

S':
We do not have much choice over what is out there - could potentially feel like stress. But we have a choice over is whether to feel distress or act objectively and continue performing actions with "no guarantee expected" over the results.

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The Nature of Renounciation

Tyaaga

Chandni:

On guru poornima this year, the discussion started off with Acharyaji asking all of us present to talk about some topic that we liked or which affected us the most!...When the pointer came to me I was clear about what I wanted to talk about. The motive behind my choosing a topic like "tyaga" was to get an opportunity to learn more about it..

"Tyaga or renunciation is one of the most fascinating traits that a person can possess. To be able to do Tyaga one must be able to let go of things they love the most for a higher cause. At some point we all have to sacrifice something at some level, But to do it and not regret it, that is where all the difference comes. Because it is one of the most difficult things to do, the person who is able to do tyaga in its true sense is considered great." Everyone seemed impressed with my perception of tyaga.  

Acharya was smiling and then asked a simple question "why does one do tyaga?" I replied - "for a higher cause and to be happy." He then explained the concept of tyaga with the example of the sacrifices a mother does for her child. 

"Why does a mother willingly sacrifice for her child?" he asked.  Someone answered, "because of love". 

He asked, "what is love?" Now we had all heard and felt 'love' but no one could explain it!....

 Acharya simply said "Love was a feeling of oneness". He continued, "now if I do tyaga for someone I love, then the thing that I give up has not gone anywhere! It is just like shifting it from one pocket to other "…. 

Everyone burst into involuntary applause! I was smiling more than I ever have….The experience of learning about "tyaga" with such simplicity was truly amazing!

Serenity Ineractive - Dharma: Ethical Dilemma:

"Avalue is a value when the value of the value is valuable to you." - Swami Dayananda

Universal Laws

Universal principles (or Dharmas in Sanskrit) that govern our lives, health, learning, relationships, and happiness are illustrated by the law of the farm. In a farm, we need to understand how nature works in order to work with it. We prepare the soil, sow the seeds, water the fields, and protect the plants. The rest is taken care of by nature. 

The laws of ‘cause-and-effect’ determine what type of results we get for the efforts we put in. We cannot cheat in the farm, ignore the rules of farming and then expect to get the fruits without efforts. Stephen Covey speaks about aligning our lives by these universal natural principles.

Just as the compass always points out north, we have an inner guide or conscience and a rich collection of wisdom literature to guide us for sustainable and lasting results. Going against these principles is like ignoring the compass. If we miss our direction on the high seas by just one degree, we can end up in the Andaman Islands instead of Goa.

These principles apply to success and fulfilment in work and in relationships. As long as we lack self mastery, we cannot expect to get success in the external world. Personal victory is a prelude to the public victory. According to Swami Chinmayananda, you “master the mind to master the world.” This self mastery includes adherence to an ethical code that tells you to ‘do unto others as you would have others do unto you.’

The Relative Nature Of Values

While many of the values are a matter of personal choice or social structuring, ethical values are universal and apply uniformly to all human beings. No person wants to be hurt, robbed, lied to, or abused by others. Everyone expects affection, assistance in need, and inclusion from others. Ethics is the cement that binds relationships and society. Spirituality and Religions adds the element of after-life to makes ethics apply beyond our lifetime.

Though ethics are universal, they have to be relevant to the context and to the situation. Stress arises when we are confused about their interpretation. Value systems can range from the fanatical to the cynical. In fanatical ethics there are no exceptions to rules, while in cynical ethics, there are no rules!

Serenity Interactive - Control Drama

Psychological Control Drama

(online chat )

J:
So can we continue our talks on control dramas??
U:
Yes ... Drama always involves a build up and climax. Drama me twist hota hai. Control yields to loss of control and vice versa. Manipulation is reverse control. Nagging, ordering, challenging, rebelling, crying, blackmailing..... All control dramas. Avoiding, withdrawing, sulking, disappearing, daydreaming, are parts of the same drama. In fact drama means control, right?

J:
Googly! What are we trying to control and why?
U:
Reality. To suit our life script and world view. Control is not difficult because we have such willing partners

J:
We are trying to control reality? As kids?
U:

As kids we are testing reality and forming an opinion   through trial and error.

J:
Let’s say I am four years ....how did I get into my control drama ... if I have to write out a   sequel?

What do I need at four ...what am I trying to figure out at four? What are my challenges? How intelligent is a normal kid at that age? What’s my understanding really like...?  Do I have inherent traits that affect me?
U:
At 4 opinions were already set. Starts at birth and mostly done by 4. Most impressionable age. Some editing happens as we grow older... more of polishing and reviewing.

Self Fulfilling Beliefs - Our Destiny

How Do Beliefs Shape Our Life?

J:
Can we talk about how we create beliefs about various things, and how they affect us in our relationships and our personality

 U:      
Ok. What beliefs do you have in mind?

J:
I am talking wrt  the book by Louise Hay  where she talks about  how her  low self esteem  and the  belief that she is no good or lovable   which was created by her  childhood  experiences
U:      
Childhood experiences bring in a contrary belief such as I’m not ok, or you're not ok, or no one is ok.  Basic belief is I’m ok you're ok world is ok.  That is because of the child’s interpretation about events. Limited data and lacking in perspective Also the need to subscribe to such beliefs in order to manage events beyond its understanding.  They are useful to survive through childhood until we can grow to become adults.

J:
Can u give some examples? I mean examples of beliefs that we have as children which are useful
U:      
As adults we have better understanding, better perspective, better resources, and better skills. What is needed is to manage this transition smoothly. It is like the ugly duckling becoming a swan. Or the eagle growing up in a chicken's nest. From my own example: I could never express my feelings of sadness, fear etc. I needed to feel strong and above emotions. So I withdrew into my own shell and lived as an introvert. Traces of it are there even today. 

Fortunately I associated with role models who showed me a different world that I could peep into and learn. I also read and read and read...... So had access to a world of emotions that I could connect to .my condition made me empathise with other people's pain and helped me as a counsellor.  But I was not living my own emotional life.... Only a proxy through others

Sadhana Shikhara Gaurava Puraskaara - Awaarded to Susheela Acharya

A Report in Udayavani Mumbai (Kannada) 26th Feb 2011

Smt. Susheela Acharya

Sadhana Shikhara Gaurava Puraskaara awarded to 

Dr. Kulkarni, Susheela Acharya, M N Suvarna

Mumbai Feb. 25

The Karnataka Sangha Mumbai's annual Sadhana Shikhara Gaurava Puraskaara has been bestowed on senior literary laureate Dr G V Suvanra, Susheela Acharya and Guru M N Suvarna.

Reminiscences of my student days

My Pranaams to Gurudev Pujya Swamiji, my lifelong teacher and guide from my school days onwards. I remember attending one of his earliest public talks in Bombay on Bhagavad Gita (Chapter 9). The first verse alone is what I remember from the talk... Rajavidyaa Raajaguhyam. Subsequently, our Vedanta youth group had an opportunity to meet him at a private residence, and we were regaled by his frank, humorous, and perceptive observations. His story of ‘Annammal and therefore logic’ still rings fresh in my mind.


The ‘Teenagers’ Group’ was very cohesive and enthusiastic, and we didn’t miss an opportunity of attending lectures and satang. Group members included Geeta (Swi. Brahmaprakashananda) and Ram Mohan (Sw. Brahmavidananda) and many others who have studied Vedanta from Pujya Swamiji over the years. My father S V Acharya was our ‘Saarathi’, driving us in his Ambassador to most of these sessions. Our group met at least once a week and shared and the precious learning gathered from the discourses. Doubts were debated and unresolved questions were reserved for Pujya Swamiji to answer.

Wisdom to Know the Difference

Q. In the serenity prayer, though one is asking god for serenity to accept certain things and to change certain things and wisdom to know the difference, isn't that wisdom a question-mark? The attitude of surrender is so difficult.


I agree with you that wisdom is a vague word. As long as we live, we are learning, and our wisdom grows (hopefully) in the process. Ultimately there is no end to learning, and we do make mistakes. Real wisdom is the humility to admit that we were wrong or that we made a mistake. Only then are we ready to change or make amends.


Maturity, growth, wisdom - all these words reveal a degree or extent of a particular progression from ignorance towards knowledge, from conditioned thinking towards free thought, from beliefs towards facts. Ultimately, we require that much wisdom as will make our lives better, harmonious, functional and fulfilling. Is this asking for too much?

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Serenity Interactive

Topics of Interest

Fear      Beliefs      Control Dramas      

Ethics      Renounciation   Expectations

knowing the difference     contentment     acceptance     conditioning

more pages

Distinctions - Complacency vs Contentment

A couple of years ago, my friend dropped in with a proposal for a multilevel marketing scheme. “There’s a lot of money for you to make, Uday,” he said. When I politely refused, he insisted, “You should change your attitude and think positively. You can be as rich as your heart desires. Invest now and see your wealth grow beyond expectations.”

That got me thinking. Am I putting this proposal off due to my middle class background, or am I genuinely not interested? There are some people who will never know their potential until they take the decision to buy in. Then there are other people who will struggle their entire life and not reach the promise they hoped despite having bought in.

So the question remains: What made me say no? Fear? Competition? Public opinion? Past conditioning? Inability to visualize riches? Complacency or Contentment?

The Heart of Acceptance

Acceptance requires that I come to terms with facts - I need to face the truth no matter how bitter it is. Acceptance does not mean approval or agreement. When my heart rebels against what my head says is true, I help the heart see what my head knows. The heart can then look for alternatives in co-operation with the head.


Acceptance is not easy. It implies my being able to confront disappointments and sadness. Life is a series of experiences to be assimilated, not a tragedy to be borne. Suffering is one side of life. Joy is the other. I have to deal with the one and value the other. Suffering is to be managed and minimized - I certainly do not have to suffer for suffering's sake. Suffering should motivate me to find solutions - not make me feel helpless and miserable. I am invested with the power of choice - I can choose wisely or foolishly. I responsible for making the appropriate choice - my choice can make or break my life.


In a hopeless situation, acceptance means that I register the fact, cut my losses, and move on to rebuild my life. I need to assess my loss, to realize its full implication, to experience in-depth the feeling of grief, and to finally to let it free to go its way.


If however the situation is redeemable or reversible, I take heart and meet the situation squarely, letting go of blame and dejection. I may wish for miracles, but I keep my eyes wide open to see, and my hands all ready to act.Acceptance does not mean compliance or defeatism. Life is like a computer game that starts from the beginner's level and progresses to higher levels of skill and difficulty. The challenge in life is to move on to the to the more difficult levels once the elementary levels are mastered. But no matter how skilful, there is always a level where I am out of my depth - I have to strike a balance between hitting out pointlessly and surrendering too easily.


Acceptance is what is implied in the serenity prayer. Where I can, do; where I can't, let go. I can use the word "tolerance" in the same way in the broadest sense of the word. Both these words have a upside and downside. I use the word "acceptance" in a positive sense rather than in the negative. The positive reveals a healthy attitude towards a difficult situation. The negative indicates the defeatist attitude of a person who has thrown in the towel and passively bears the brunt of the situation without looking for answers. Tolerance has the additional meaning of live and let live. One can tolerate difference of opinion and idiosyncrasies without having to accept or subscribe to those beliefs.


In the short run, I may need to minimize my pain so that I can get on with my life. This I can do by putting pain on the backburner, while I attend to necessary urgent affairs. I do not have to be a victim, paralyzed by pain. However, over the long term, I need to attend to the pain and heal myself. Acceptance requires that I to take the time to process my sorrow, and to eventually emerge a winner. It requires courage to deal with unpleasant issues in my life. But in the long run, I can make my life happy and fulfilling.

Karmanyeva Adhikaaraste Maa Phaleshu Kadaachana

Dear A....,


Regarding the Gita verse that you have explained:


KARMANYEVA ADHIKAARASTE MAA PHALESHU KADAACHANA
MAA KARMA PHALA HETUR BHUR MAA TE SANGOSTVAKARMANI
Bhagavad Gita - 2 - 47




1. KARMANYEVA ADHIKAARASTE
You can control (i.e. freely choose) action.


You are right about the confusion about the words adhikaara. General understanding is that you have a 'right or 'duty' to act but no 'right' over results. Adhikaara as choice or control makes for better meaning.


2. MAA PHALESHU KADAACHANA
Never over the results.


We can contol actions but not results. The results accrue because of universal laws of cause and effect. I can push a button to switch on the light, but if there is power shut down, mere pushing buttons cannot give me light. I have to find some other way.

Ethics and Conflict : Serenity Group Interactive Articles

Ananthakrishnan:


Taitriya Upanisad in Sishya Valli gives following options:


1. Sastram & a Person who follows Sastram:


If there is a Contradiction between above two, then follow Sastram and omit person who is not following Sastram in that praticular Context.Eg. Durvasa Muni/ Viswamitra etc.,


2. Since Scriptures are made before 1000 of 1000 years, it can not predict all sitautions which we come across in day to day life.In that case, follow a Dharmic person though he alters Sastram to suit the situation.Eg. Lord Krishna in Maha Bharata violated Dharma in many occassions.


With above examples we understand that, nothing is absolute in the world including Dharma and there are lot of Grey areas and a clear line is not visible to follow what in a given situation.Can you elaborate on this?


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Uday :


You are very correct in your conclusions.
Nothing is absolute other than Brahman.


As for Dharma, it follows the cycle of changes according to the Yugas. Even though there are universal dharmas like truth and non-violence, the same are related to the situation and social structures. Hence what is proper for one culture may not be acceptable in another culture.


Shastra gives the thumb rule for dharmas. The wise ones interpret these rules and apply them to the present situation. There can be differences of opinion regarding the interpretations, but as long as there is no hidden motive or agenda, most interpretations may be taken as accceptable. The decision has to be made so as to be compatible with both shastra and conscience. The difficulty comes when the two are in conflict and both have equal weightage. At such times, it is time to consult someone more informed and experienced with such matters. In the event of no such help being available, we surrender to Ishwara and make the decision. Such decisions are may turn out right or wrong, but then we are ready to accept the consequences as learning experiences.

Reminiscences of a father and vedantin - A principled man and fighter to the core

I grew up knowing my father as a strong person who could provide me support and quite acceptance. However, whether due to his or my own communication blocks, we could never really come to intimate terms. A quite mutual respect and admiration for each other was the closest thing I had in common with him.


Dad was inspired to study Gita early on when I had presented him Chinmaya's Gita as a birthday gift. Till then his interest was only in dramatics and he and my mother participated in the Kannada theater in Bombay. He joined our youth group for weekly forays to Powai Ashram and Bharatiya Vidya Bhavan for Swami Dayananda's lectures. We 10+ youngsters packed into his Ambassador and had a great time. He joined me in Rishikesh for 3 months during his vairagya period and had to be coaxed back to bombay by my mother and the rest of us. His streak of reclusiveness kept reoccuring but his attachment for family always brought him back.

Conditioning - Baggage from the Past : Childhood Decisions

Conditioning




Natural fears are inborn, not learned. As babies, we instinctively tense up at the loud noise of crackers bursting. We respond to our caretaker’s absence with fear of abandonment. We respond to our parent’s angry voice with ‘fight or flight’ response. Fear is a natural and healthy response to threats to our life and limb. Fear is wired into our DNAs.


However, most of our fears are learned fears. Fear of darkness, fear of falling, fear of getting burnt, fear of insects, fear of crowds – we are not born with these. These fears are picked up over time – we learnt to fear them by experiencing the consequences  like being lost, injuring a leg, burning a finger, getting stung, or getting hurt in a fight.


Conditioned fear is learned and inculcated. As children we learnt to fear the cane – for cane was associated with canings that came as punishment for our wrong doing. We learned the fear of exams – for exams were associated with failure and unpleasant consequences. We learn to fear policemen and bosses for the same reason – by associating them with authoritarian parental figures. They remind us of the threatening father or mother whom we were afraid of as children.


Conditioning also occurs by observing others’ behaviours. Many of my fears have come about by observing and copying my parents’ behaviours. My social anxiety, fear of crowds, fear of darkness, were reinforced by watching my mother respond to such situations. Conditioned behaviour becomes extremely powerful because it is continuously reinforced by experience and example. We grow up with our fears until they becomes second nature to us - we become one with our fears.

Free from Attachments

I came across this line in an article about attachments. I thought it made a lot of sense - "It's not just objects, but desires too - an attachment to always being right, to "knowing" what is going to happen next. They're a waste of energy".

Swami Dayananda's talk

We had the wonderful opportunity of listening to Swami Dayananda and seeking his blessings, when he visited the Hindu Temple in Minneapolis, USA, last week. The talks are posted as a collection of video files on you tube. I share the link here for the readers to enjoy, share and discuss. 

http://www.youtube.com/watch?v=-fX6Gdgyl0s

Lead us from Darkness towards Light

An interesting Exchange


Q.
I do not want to say OM because I really don’t believe in Indian gods. I don’t think they are real.
They seem like silly fairytale characters. I believe that Jesus is real and not the Indian gods. Jesus is God. The only God. I feel like he can help me more in life.


R.  
I think you are a person who knows her mind and will do only what she is convinced about. You do not have to chant Om if you are not convinced. You do not have to worship Hindu gods if you do not have to. I respect your decision. I just wanted you to think about a couple of things if you can:


Do not reject and throw away what you have without examining its worth.


Do not believe something is worthless just because someone tells you it is worthless.


If you wish to question me about Om and Hindu gods, I will be happy to respond. Would you like that?

The eternal value of Trust - Subha Giri

This week, my little daughter is lucky enough to have both sets of Grandparents to play with. Watching her with them brought back wonderful memories of my childhood with my Grandparents and what they call here “extended family”, which to me is really just “family”. 

Complete with Grandparents, Aunts and Uncles, I remember more than enough eyes that watched over me and more than enough hands that met my needs. In today’s world filled with anxiety and fear fanned by media and our own mind, I’m amazed at how something as simple as “family” truly helps to build this “web of trust” around this little child.

Trust. To me it is the deepest sense of comfort and well being that emerges from feeling that “everything will be okay in the end”; “ The Universe has a plan”. 

I like the word “trust” over the word “faith”. “Faith”, today is used more as a noun-form with varying interpretations. Also, more importantly, there is a sense of certainty about the word “trust” that the word “faith” somehow does not convey. 

It is this trust, which when shaken, drives anxiety and fear. It is human to have emotions that haunt us from the past and threaten us for the future. But trusting that healing would come through for the past, and the future would happen, as it is set, is very calming and liberating to me.

For my daughter, it is this trust that gets reinforced every time she is comforted when she is hungry or unwell, by all these “extra” loving hands, over and above her mother and father’s love. This “extended” family of inner circle that she learns to trust. It is this “family” that perfectly blends the biological and the social webs of trust for her. 

Slowly evolving from the trust in the family is the value to trust the immediate environment, the next tier of friends and neighbors and then the ultimate trust – the trust on this entire Universe - or “Eshwara”, as Swami Dayandanda would so eloquently describe it.

It is this gift that I got from my family, that I pray for my little girl to have, for her to enjoy sharing in her life. May be this is the reason that most legacy, material or otherwise, goes by the word "trust"?!!

Subha Giri

Personal Pages

Susheela Acharya         Vasudeva Acharya           My student years     

Subha Giri

more pages

Uday Acharya : Vedanta and Arsha Vidya Links

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http://vedantasatsangh.blogspot.com
My site for Vedanta and Spirituality


http://sites.google.com/site/vidyavaridhivedanta
Vidya Vaaridhi Trust


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http://www.cob.sjsu.edu/venkat_s/vedanta/
Link to my earlier articles


http://udayacharya.blogspot.com/
My personal blog


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My Teacher Swami Dayanandaji's sites


http://www.arshavidya.org/teachers_SWAMIJI.html
Swami Dayananda


http://www.arshavidya.org
Arsha Vidya Gurukulam, Saylorsburg, PA


http://www.arshavidya.in/index.html
Arsha Vidya Gurukulam, Anaikatti, Coimbatore


http://www.dayananda.org/
Dayananda Ashram, Rishikesh


http://www.arshavidya.org.uk/dayananda.html
Arsha Vidya UK


http://www.avgsatsang.org/
Arsha Vidya Satsang


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Swami Brahmavidananda's sites


http://arshavidya.foundation.googlepages.com/aboutus